Uncovering the Bible’s Buried Cities: Lachish
It stood proud as a city second only in importance to Jerusalem for the Kingdom of Judah. And yet, unlike modern-day Jerusalem, Tel Lachish has been left untouched since the days of the Greco-Macedonian Empire, free of development, leaving behind a veritable archaeological gold mine for excavators. Archaeologists have taken their cue, with excavations beginning in the 1930s and continuing on and off throughout the decades, revealing stunning finds all the way into 2016 that picture a microcosm of ancient Israel and confirm the accuracy of the biblical account.
Here’s a brief overview of the city and its amazing discoveries that have been made to this date.
A Canaanite City
The first biblical mention of the ancient city of Lachish, found southwest of Jerusalem, is in the book of Joshua.
“Wherefore Adonizedec king of Jerusalem sent unto [certain kings] and unto Japhia king of Lachish … saying, Come up unto me, and help me, that we may smite Gibeon: for it hath made peace with Joshua and with the children of Israel. Therefore the five kings of the Amorites [including] the king of Lachish … gathered themselves together, and went up, they and all their hosts, and encamped before Gibeon, and made war against it” (Joshua 10:3-5).
Tel Lachish has yielded a rich display of finds from this Canaanite period. The city was replete with a pagan temple, idols and cultic objects that have been discovered and documented. However, the archaeological record shows that the city was utterly destroyed and consumed by fire—a witness to the conquering Israelites. Lachish fell to the Israelites shortly after their battle at Gibeon, as Joshua 10:31-35 describe.
According to archaeological evidence, the city was thereafter left uninhabited for many years—perhaps as long as two centuries—before it reemerged as a powerful Israelite fortress.
Excavations show Lachish was next restored sometime during the 10th-9th centuries B.C.—directly in conjunction with the next chronological biblical reference (2 Chronicles 11:5-12). This time period saw King Rehoboam take the reigns of leadership from his father Solomon—and the subsequent quick breakaway of the northern 10 tribes of Israel from his rulership. Rehoboam naturally wanted to consolidate the power that he still retained in the southern kingdom of Judah—and as 2 Chronicles 11 describes, he did this by strengthening the surrounding cities.
This city of Lachish slots perfectly alongside archaeological finds dating to a 10th-century B.C. rebuild under King Rehoboam. And its building style further shows evidence of a typical Israelite design.
Tenth century Israelite cities have turned up an interesting gate structure, known as the six-chambered gate. These large stone entrances had three chambers on either side where business could be conducted, or where reinforcement could be added in the event of a siege. Many of these gates date to the time of King Solomon, proving that a powerful centralized government must have been present in order to standardize the construction of these gates all around Israel. Three particular examples of these notable gates, dating to the time of Solomon, were found in the cities of Megiddo, Hazor, and Gezer—three cities directly mentioned as having been built up under Solomon’s command (1 Kings 9:15).
The six-chambered gate found at Tel Lachish fits the same mold. Benches with armrests were found within the gate chambers, alongside jars stamped with official lmlk (“belonging to the king”) markings and scoops for filling containers with grain or other products.
A Toilet Seat?
One of the particularly remarkable finds made at Tel Lachish this year would ordinarily be an unlikely contender for great biblical or archaeological significance: a toilet seat. Archaeologists were excavating a room inside Lachish that housed a number of pagan altars. The altars themselves had been vandalized, with their horns (or corners) smashed (itself a deeply symbolic act, Amos 3:14), and archaeologists discovered a toilet placed in the corner of the room. There was no evidence that the toilet had been used—its presence was merely symbolic. Which does, in fact, have a biblical precedent.
“And they brought forth the images out of the house of Baal, and burned them. And they brake down the image of Baal, and brake down the house of Baal, and made it a draught house [public toilet] unto this day. Thus Jehu destroyed Baal out of Israel” (2 Kings 10:26-27).
This vandalizing of the pagan room of worship at Lachish is thought to have been done by King Hezekiah during the period of revival of the worship of God under his reign (2 Kings 18:4, 22). It confirms a tradition, then, as recorded about the actions of Jehu (an earlier king of the northern kingdom of Israel), to show utter contempt toward pagan worship taking place. It is the first archaeological evidence ever found that confirms this kind of act, as recorded in the Bible.
Destruction and ‘Reliefs’
Lachish’s destruction during the time of King Hezekiah is well documented—in biblical history, in archaeology, as well as in the Assyrian records. The miracle of how God protected the city of Jerusalem from the invading Assyrian army is well known—perhaps not as well known is the history of how Lachish was overthrown beforehand in 701 B.C.
“After this did Sennacherib king of Assyria send his servants to Jerusalem, (but he himself laid siege against Lachish, and all his power with him,) …” (2 Chronicles 32:9).
A parallel account from 2 Kings 18:13-14, 17:
Now in the fourteenth year of king Hezekiah did Sennacherib king of Assyria come up against all the fenced cities of Judah, and took them. And Hezekiah king of Judah sent to the king of Assyria to Lachish [the city had been already overthrown, and his forces were now based there], saying, I have offended … and the king of Assyria sent Tartan and Rabsaris and Rabshakeh from Lachish to king Hezekiah with a great host against Jerusalem ….
Archaeologists have discovered massive carved portrayals (what are known as “reliefs”) of this siege against Lachish in the Assyrian palace at Nineveh. The long, detailed depictions show masses of Assyrian soldiers attacking, defeating and then leading away captive the Jews from this city. The portrayal also shows the city gate being besieged, and massive siege towers being pushed up a ramp in order to attack the city.
Letters and Repeat Destruction
After the departure of the conquering Assyrians, Lachish was repopulated and remained an important fortification for Judah, until the Babylonians swept into the land and conquered the cities once again. This time Jerusalem was successfully conquered as well. Further evidence of Lachish’s repeat destruction has been confirmed at the site, alongside an interesting find dating to just before this Babylonian destruction, called the “Lachish Letters.”
These “letters” are actually pottery fragments (or ostraca) written on by an officer located in a city outside Lachish to, most likely, the commanding officer inside Lachish. One of the letters gives an interesting glimpse into the desperation of the times for Judah, as the Babylonians began their conquests:
And may (my lord) be apprised that we are watching for the fire signals of Lachish according to all the signs which my lord has given, because we cannot see Azekah.
Fire signals were given between distant major cities as a sign that all was well. The fact that the major city Azekah had failed to deliver a fire signal was a fearful sign that the city had already fallen to the Babylonians—and thus this outer city officer was worriedly watching to see if Lachish would deliver a fire signal (Jeremiah 34:7).
The history discovered at Lachish truly is a microcosm of Israel’s history as a whole—from the conquering of the Promised Land to the massive grand construction as a powerful fortress to a cycle of pagan worship and then revived worship of God to the destruction by the Assyrians and final destruction by the Babylonians. It is a city that has witnessed a massive amount of bloodshed and suffering.
Even in recent times, Lachish has still drawn blood. British archaeologist James Leslie Starkey was the first chief excavator of Tel Lachish, working there in the 1930s (his team revealed the Lachish Letters). In 1938, Starkey was robbed and killed by Arab terrorists on his way from Lachish to Jerusalem. It is believed that Starkey was murdered in revenge after a dispute with landowners at Lachish, after his desired place of excavation was expropriated from the landowners and not fully reimbursed. A leading terrorist held responsible for Starkey’s death was killed months later in a battle with the British.
Since that time, however, Lachish has been excavated peaceably with no such troubles. And while Jerusalem remains the most significant Judahite city, its heavy population, multiple destruction and reoccupation layers, and unique current political situation unfortunately make it an extremely limited area to excavate. Not so, however, with the second-most important biblical Judahite city—that of Lachish. From this city we have been able to gain a greater understanding of Israel’s history, with a broad array of tangible remains that can be seen and touched, giving us an amazingly glimpse into Israel’s history.